Noble Czar Lazar praying
The choice Czar Lazar and his brave Serbian warriors made in the fateful battle of 1389 still help their descendants today make the right choices.

The Heavenly Kingdom over an Earthly one.
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Curse on those who do not heed the call of Czar Lazar:
КО ЈЕ СРБИН И СРПСКОГА РОДА
А НЕ ДОШО НА БОЈ НА КОСОВО
НЕ ИМАО ОД СРЦА ПОРОДА
НИ МУШКОГА НИ ДЕВОЈАЧКОГА
ОД РУКЕ МУ НИШТА НЕ РОДИЛО
РУЈНО ВИНО НИ ПШЕНИЦА БЕЛА
РЂОМ КАПО ДОК МУ ЈЕ КОЛЕНА !
(See this written in Latinica and English further down on the left hand side of this page.)
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Did you know this?
Czar Lazar LOVED reading about St. Sava and patterned his whole life after his teachings!
Czar Lazar was almost killed a few years BEFORE the Battle of Kosovo by a jealous assassin who stabbed him in the chest, but the golden cross he wore around his neck stopped the dagger from penetrating his heart!
Did you know that it was our Czar Lazar who added the 4 C's for the Cross? Only Unity Saves the Serbs. CCCC or Samo Sloga Srbina Spasova!
Did you know that that Czar Lazar's favorite song was "Hristos Voskrese?" (Christ is Risen from the dead.) You can find the words to this on our Easter Pascha page.
Did you know that Czar Lazar built several beautiful monasteries, including Ravanica which became a refuge for monks known as Sinaites. They were the ones who tuaght Czar Lazar the Jesus prayer, "Lord Jesus Christ have mercy on me, a sinner!"
Veselin Kesich wrote this analysis August 21, 2000. The complete text can be found at the Western Diocese website:
www.westsrbdio.org/
In the epic cycle, the Supper is followed by the Prince's agony. In the poem "The Fall of the Serbian Empire," Lazar is confronted with a choice between a heavenly and an earthly kingdom. If he wants an earthly kingdom, he will be victorious, but if he chooses a heavenly kingdom, then let him build a church, let his army receive communion, and let them be ready for suffering, "and you, Prince, will die with them." Lazar's agony corresponds to Jesus' agony in the Garden of Gethsemane. Like Jesus, Lazar accepts God's will: "not what I will, but what thou wilt," and prepares himself and his people for their Golgotha. Lazar's choice is not between good and evil, but between what may be good (avoiding suffering) and what is much more than any good thing (accepting God's will and his heavenly kingdom), a more difficult choice. Lazar's choice led to his martyrdom, and the other Kosovo warriors followed his example. Never before, according to the Kosovo tradition, had the people as a whole, not as individuals, been brought so close to the cross of Christ as at Kosovo.
The Kosovo cycle ends with two poems recording events after the battle. "The Maid of Kosovo" and "Death of the Mother of Jugovici."
Like the women in the Gospel, who, on "the first day of the week" at early dawn went to see the sepulchre where Jesus had been buried, so the maid of Kosovo arose early on Sunday to walk through the battlefield. The poem expresses the tragedy of defeat, the destruction of the hopes and dreams of the young people of Serbia. In "The Death of the Mother of the Jugovici," the most moving poem of the Kosovo cycle, the magnitude of the tragedy is revealed. News of the death of all her family stunned her into immobility. All about her widows and children were wailing and sobbing, the animals were neighing, squealing, howling. Fathers, husbands, sons, brothers, as well as the head of the nation, all had perished. But the mother did not cry. She was not beyond pain, but enveloped by it. It was too overwhelming to react to it. When in the morning two black ravens brought her the hand of her son Damian, a sign to her that the Kosovo heroes do not have even a grave, that their graves would not be known, the mother's heart burst for her nine sons and for old Jug Bogdan.
The Kosovo heroes were not only admirable for proficiency and valor; they are also martyrs, worthy of imitation. They are portrayed as people of high moral and spiritual qualities, who experienced Kosovo as their personal Golgotha. The bard presents the battle of 1389 as voluntary sacrifice, as the victory of faith over death. Thus the honor and holiness of that day, as well as its sorrow, was handed on to future generations. This poetry enshrines the Serbian historical memory, interprets what happened on Kosovo in the spirit of the Gospel account of the death and resurrection of Christ, and reveals an ultimate truth of human existence.
During these years of hasty analysis, pundits have often referred to the "Kosovo myth" as a morbid glorification of defeat and the very root of Serbian nationalism. But the Kosovo "myth" is a "Christian myth," which does not celebrate defeat but the victory of life over death, of hope over despair. It does not inspire hatred, nor does it demand revenge. The English scholar G. N. W. Locke protests that there is "no glorification of war---quite contrary, it honors only courage and fortitude. There is more jingoism, vainglory and xenophobic incitement to violence in the fourteen lines of the `Marseillaise' than in the entire body of the Serbian epics."
The poetry of Kosovo has cultural, religious and historical dimensions that transcend the boundaries of time and geography.
Patriarch Pavle said in 2005:
“The Church has been preaching the following words of Jesus Christ for the last 2000 years: ‘What good is it if a man gains the whole world and yet loses his soul?’ Could these worldly goods make up for his soul? This was precisely the advice which Mother Jevrosima gave to her son Marko: “Don't you, my son, speak falsely to please others, but speak in keeping with God's ways’.

Jug Bogdan and his 9 Sons, or "Devet Jugovici" in 1389, right before the Battle of Kosovo. All of them perished at the battle, but not before the youngest, Bosko Jugovich, managed to bury the flag so it was not captured by the Turks.
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Look! In
1917, the Pittsburgh Serbian ladies of the church called themselves
"Majka Jugovica"- Mothers of the Jugovic Brother heroes! Notice Czar Lazar's 4 C's! Only Unity Saves the Serbs! My Grandmother, Andja Mamula was President of this lodge.
AND notice the crossed flags. They were always proud to be AMERICANS first, but also proud to be Serbs.
Here's an even earlier example with this men's lodge ribbon. It's from 1900. Their lodge was dedicated to St. George, their Patron Saint! This ribbon belonged to my Grandfather Samojilo Karajlovich!

These American Serb pioneers (ladies and men) wore their ribbons proudly for all special occasions on the
front side. However, whenever anyone died, they turned it over and wore the
black ribbon side to the funeral of the deceased lodge member to show mourning.
Most important to remember, though, is that these early American pioneers loved and protected their Serbian Orthodox heritage as strongly during their time as Czar Lazar, Jug Bogdan and his nine songs and Milosh Obilich in 1389!
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Patriarch Pavle challenged all Serbian Orthodox Christians to fulfill their covenant on Kosovo in his 2008 Paschal Easter message:
"In these days of Paschal joy, in this time of divine mercy toward all and everybody, we cannot but remember the human injustice and violence of the mighty of this world inflicted upon our Kosovo and Metohija, our Serbia and the entire Serbian nation," the message said.
"Having Kosovo and Metohija in our hearts and our unceasing care for our brothers and sisters and all those that suffer there, having a living Kosovo and Metohija within ourselves day and night, no one will take them away from us. The Homeland is the heart of man, says one poet. Within our hearts we have placed Kosovo and Metohija. We call upon all Orthodox Serbs to fulfill the Kosovo covenant in full, and that is the Holy Lazar’s testament," the Easter message continued.
"If we complete that covenant no one will take Kosovo and Metohija away from us, neither in this nor that age, just as no one could have taken Holy Jerusalem from the Jewish people. We call upon all of you, beginning with politicians and scholars down to the most humble and youngest sons and daughters of our Homeland, that with their work and honorable lives we be deserving of and preserve Kosovo and Metohija before God," the patriarch wrote.
Kosovo, the message said, is an integral part of every Serb's life.
"Knowing this," it continued, "the creators of this historic injustice wished to inflict the deepest possible wound, and unspeakable pain and suffering on us".
"Let scholars with their scientific work defend Kosovo and Metohija; let artists with their creativeness express the beauty and the essence of our Kosovo and Metohija; let athletes vow their successes to Kosovo and Metohija; let every parent have Kosovo and Metohija be a first word to whisper in his newborn’s ears; let every farmer dedicate his first hour of labor to Kosovo and Metohija; let every worker dedicate his first hour of work to Kosovo and Metohija; let every politician dedicate his first political thought to Kosovo and Metohija, let every pastor offer his first prayer to God for Kosovo and Metohija!," the message said.
(Read his biography above from the Serbian Orthodox Church site)
Pittsburgh area Serbs demonstrate in Washington.
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The National Geographic from May, 1970, vol. 137, no.5 on page 592, in a report by Robert Paul Jordan of the Senior Editorial Staff wrote in a section called "Freedom Lost-Freedom Regained" in his article entitled "YUGOSLAVIA: SIX REPUBLICS IN ONE":
"Recently, in the autonomous Serbian region of Kosovo, I climbed a tall monument's dark and winding steps. Finally at the top, I met an aged peasant who told me his name was Risto Misljen. His hair and mustache were white; his eyesight, he said, was failing. Yet there he stood, leaning on his cane and peering out at bleak Kosovo Polje, the Field of the Blackbird.
"Why have you come here" I asked, know him for a pilgrim but wanting his own words. Across the broad plain before us, on a bloody day in 1389, Serbia had died, her heavily outnumbered defenders crushed by the invading Ottoman Turks. Through much of Yugoslavia people today still talk about "five centuries of enslavement."
"We all come to Kosvo when we can," he replied. "We lost our freedom here, and learned what freedom means."
In springtime wild poppies flame on the battleground, but now October yield to November and an edged breeze searched our clothes. Slowly Mr. Misljen disappeared down the stairs, carrying his 85 years proudly. "Ziveli!" he called to me. "Long live!"
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To WHOM does Kosovo rightfully belong?
If you are still confused, read the above sections again.
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Silver Coinage from Czar Lazar's reign, 1370-1389
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Bog Cuva Srbiju
God Watches Over Serbia
This homemade flag was made by "Teta" Ljubica Bjelich while she was still dreaming of coming to America.
It flew every year at the Nationality Days Festival in Ambridge during the 1960's and '70's.
But it served an even greater purpose by being carried in every demonstration during the last 20 years.
This flag was in
Detroit Kosovo in 1989, and in Washington, DC, New York, Pittsburgh and Cleveland.

Signed in
1989-the 600th Anniversary of the Battle of Kosovo Celebration, in Detroit, Michigan, by their Royal Highnesses, Prince Aleksandar and Princess Katherine.
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Journalist Eric Jansson wrote in July, 2006 that the monasteries of Kosovo "are like diamonds scattered in a moral scrapyard; the monasteries are havens of peace and joy, but also the most threatened places in Kosovo since 1989."
He captured the fearlessness of the monks and nuns...
"Temples fall. It happens. What matters is that we preserve the community of prayer."
That's not too far from the Serbian heroes of old choosing a Heavenly Kingdom over an Earthly one..... the same self-sacrificing that is so misunderstood by the world today.....
Serbian self-sacrificing is as puzzling today in our modern day world as the initial Christian sacrifices were to the Romans............
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"Vidovdan"- the Song first appearing on the album of one of Serbia's most famous folk singers, Gordana Lazarevic, is here at Wikipedia's site so you can learn the Serbian AND English words to this beautiful song!
Here's a start....
U nebo gledan Prolaze vekovi, Secanja davnih Jedini lekovi..
Kud god da krenem Tebi se vracam ponovo. Ko da mi otme Iz moje duse Kosovo!
I'm looking at heavens Centuries going by, For old memories, That's the healing
Whereever I go I will be back, you know, Who can rip away Kosovo from my soul?
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You can HEAR this song sung by a RUSSIAN Nun's Choir, by going to the website above and scrolling down to the very bottom. Also be sure to check out their OTHER beautiful Serbian patriotic songs!
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email from Dr. Rick Zivic on Vidovdan, 6/28/08:
Vidovdan - from Kosovo to Kosovo
Fate has dealt the Serbian nation a day which is called Vidovdan. This is not just a date on a calendar but is rather a continuing day, from that fateful year, 1389, up to the present. It is the longest, most significant, most holy, most tragic and brightest day of the Serbian nation. It contains all the ideas of the Christian comprehension of life and living.
Prof. Bigovic has said: "Vidovdan has been up to recently, and, for some is even today, Good Friday, and yet at he same time, Easter. Those two events - Good Friday and Easter - merged into one indivisible whole and further understanding of Vidovdan."
Kosovo is Serbian Golgotha. It is the Cross through which one nation entered into eternity and uncovered the eternal and divine dimensions of its existence. For this reason, the Kosovo oath, by which Tsar Lazar chose a heavenly kingdom, is our only choice and path, at the same time both a victory and defeat. Defeat is transformed into victory.
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Oj Srbijo
Oj Srbijo, Majko Mila,
Da Bi Vazda Srecna Bila
Deca Troja Tebe Vole
Za Tebe se Bogu Mole. (2x)
Zemljo Slave i Slobode
Sve Me Misli Tebi Vode
Sve me Zelje Tebi Krecu
Sve za tvoju Zivim Srecu (2x)
Zemljo Nasih Praotaca
Vitezova i Svetaca
Za Krst Casni Mucenika
Za Slobu Zatocnika (2x)
Grob do groba Sveto Groblje
Tu pociva Srpsko Roblje
I Sve Oltar do Oltara
Zaduzbine Srpskih Cara (2x)
Na Kosovu Gracanica
Kraj Morave Ravanica
U Krusevcu Lazarica
Na Planini Studenica (2x)
Tu Kosovo Tuzno Stoji
Petvekovno Ropstvo Broji
Spomen Slave i Junastva
I nesloge i Izdajstva (2x)
I sve megdan do medgana
Pre i posle Vidovdana
Sva Si Krvlju Zalivena
Sva si slavom okicena (2x)
No, Neboj se sveta mati
Bog ce tebi Dobro dati.
Pa ces biti najsrecnija
I od Sviju Najslavnija (2x)
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Thank goodness the March, 2009 issue of the Smithsonian Magazine Vol.39 Number 12, mentioned that Serbian Orthodox Monastery DECANI in Kosovo is one of the 10 Most Endangered Cultural Treasure sites in the WORLD!
Article beginning on p. 30, written by the SMITHSONIAN STAFF.Art historian Bratislav Pantelic says "it's the largest and best-preserved medieval church in the entire Balkans." The church was dedicated to Christ the Pantocrator, and was started in 1327 under King Stefan Uros III Decanski. The king's coffin rests at the head of the altar.
"When you go in," adds Pantelic, "you see exactly what you would have seen in the mid-1300s. That's what is amazing."
Pantelic says, the abbey was regarded as "an ancient holy place that transcended religious divisions."
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(Indeed, many miracles have been known to occur here, both to Serbian Orthodox and Albanians of various creeds.)
Today the Monastery is protected by a force of Italian U.N. peacekeepers, who respectfully stand guard outside its cobblestone courtyard.
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Click on the website below to have a 360 degree view of Decani Monastery here.
Wait a few seconds for it to load, and then place your arrow (pointer) on the nave, the altar of the church, the church grounds outside, etc. Then once you select, place your pointer on the middle of the space and just hold down to see the camera move around, giving you beautiful access to the walls, forests, etc.
Thank you Smithsonian!
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Website for Kosovo Film Trailer of Upcoming Documentary by a Canadian Film Director
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From my good friend, Matushka Kathy Siljegovic
St. Avva Justin of Ćelije: Heavenly Serbia
from the website
On Vidovdan, 1966
Today is Vidovdan! (1966!)
What good news, what Gospel is announced to us on today’s great, holy and terrible day? Behold, before all else, it brings us the magnificent God’s saint, the Holy Czar Lazar. He carries a platter with his head upon it. Wherefore Holy King? To the Kingdom of Heaven. The day has come when Nemanjić Serbia takes its horrific exam, the day when the Holy Gospel of St. Sava opens its heavy, frightful pages of Serbian Golgotha. The Holy King chose the Kingdom of God on behalf of the whole nation and with the whole nation, because the earthly kingdom is for naught and short-lived, and the Heavenly Kingdom is forever and unto the end of time.
The choice was to be made between the true God, Christ the Lord, and hordes from East which embodied a form of paganism. And the Holy King could not act otherwise. The Holy King could not have fulfilled the legacy of Holy Nemanjićs, but to step, along with his whole people, on the path of St. Sava’s Gospel — on the path of serving Christ the Lord, the road of forging the Holy Serbia. Yes, Holy Nemanjićs had one goal, one wish — to turn Serbia into a Holy Serbia. To turn all of Serbian land into God’s endowment, one big, huge monastery where only God will be served, only Christ the Lord.
If we wish to summarize that Holy Gospel of Holy Nemanjićs and express in few words the Gospel opened by St. Sava and his holy father St. Simeon, it says: Christ before all and above all! All for Christ, Christ [traded] for nothing! There, that is St. Sava Gospel, therein is the Gospel of Holy Nemanjićs, there’s the Gospel of the Holy King and Czar Lazar of Kosovo.
Therein lies the only Serbian Gospel that is building Holy Serbia, turning the whole land into a shrine, a shrine where God is served. And they, the Holy Nemanjićs, have made that Holy Serbia.
What is Holy Serbia? It is a miraculous Gospel proclaimed by the Lord Christ commanding all the men of all times: “Seek first God’s Kingdom and His righteousness, and all the rest will be added to you”. That is what Holy Serbia wants, and that alone. The Kingdom of God before else and above all, and His justice. These are the creative forces — God’s justice, God’s truth, God’s love — these are the holy forces which are shaping and building Holy Serbia. The whole Serbian nation in Kosovo is still laying down its lives for this eternal and holy God’s righteousness. For whom? For Christ the Lord, for Holy Serbia.
It chose the Heavenly Kingdom, because the earthly kingdom is for naught and fleeting. And the miracle happened. Holy Serbia did not perish in Kosovo. No! It carried on through a terrible enslavement, on a pathway of the holy Serbian Church — a martyr, a sufferer — who took this Holy Serbia in its arms and carried it through the history, bringing it to us, to our days. What does Holy Serbia live for? To serve Lord Christ, to serve the only true God, to reject all the fake gods. To serve the eternal Christ’s justice, to reject all the men’s fake so-called justices. To serve the Christ’s truth, the only eternal truth, the only everlasting truth, the only undying truth, and to reject and renounce the masked little crumbs of truth, the masked lies.
And the Holy Serbia, Nemanjić Holy Serbia, what did it want? It wanted to sanctify all. It was building itself. How?
First, through the holy school. Because the Gospel education, education by Lord Christ, St. Sava [Svetosavsko] education gives one the knowledge about the eternal life, it gives knowledge about the only true God, it gives knowledge about the true man, it gives knowledge about the meaning and purpose of our earthly life. But not only the knowledge, it gives the holy power to transfigure this holy knowledge and transform it to life, to live by it in this world. The sacred school, that is the main minting workshop of Holy Serbia. The holy school, today, perverted into an ape wisdom. The holy school trampled over! There is no sacred knowledge, no such school. What are the people learning? What is that? What is that darkness billowing through our wee little schools?
And the Holy Nemanjić Serbia, St. Sava Serbia — what is it giving, what more does it want? The sacred family. Without the sacred family there is no progress in any land. That is what St. Sava w anted. St. King Lazar also wanted that. That is what the Gospel of St. Sava wants, to sanctify the family, so that relations within family, between the parents and children and all at home be the holy relations. To serve each other like the holy brothers, holy sisters. To serve Christ the Lord by serving each other. To have everything done for the glory of God. That is the sacred family, when all is done for the glory of God, when each dies and lives for Christ’s justice, for Christ’s truth, for Christ’s love, when the life is lead through Christ’s faith, when the family serves the Lord. By serving the Lord, we serve ourselves, we serve our eternity, we serve the holy Kingdom of God, because we serve the salvation of our souls. And there is no salvation beyond Lord Christ, and nowhere beyond His Holy Church.
Holy Serbia, Serbia of St. Sava and Nemanjić Serbia seeks sacred judiciary. The court as a hallowed ground, where the divine conscience must rule, where God’s justice will be bright and everlasting. That is the sacred court, sacred judiciary. That is what Holy Serbia wants.
Then, the agriculture. What is that? That is the sacred work. Sacred agriculture. That is what St. Sava wants. That is what Holy Serbia wants, to have the land tilled in God’s glory and for our benefit, because we know all the land is God’s property, entrusted to us. The sacred agriculture — there, that is what’s building Holy Serbia. And the sacred cattle breeding, beekeeping, every craft, all is the holy craft in Holy Serbia. The sacred craftsmanship! It is the craft-work which serves us, by serving God. The craftsmanship which is carried out to God’s glory, for the salvation of our souls and upkeep of our bodies. But all to God’s glory! That is what Holy Serbia wants. That is what the Holy Nemanjić Serbia wants, and what Kosovo Serbia of the Holy King wants, and what Heavenly Serbia wants. It is all one and the same Serbia, starting with St. Sava and his holy father, through all the centuries, up until the present day — all that is holy belongs to that Holy Serbia, Holy Nemanjić Serbia, earthly and heavenly.
But we, the present-day Serbs, what have we done, what happened to our Holy Serbia? We started burying it, we started deadening it on all sides because, by forcing Lord Christ out of our souls, we are persecuting her, the Holy Serbia. We are forcing out the true God, His justice from our lives by renouncing Christ the Lord, as many Serbs are doing today. What is that? They are trying to kill Holy Serbia. But behold!, they are killing themselves, for they cannot kill Holy Serbia, they cannot kill Christ’s immortals.
They cannot kill the Holy King Lazar, St. Sava, St. Simeon the Myrrh-Giving and countless Serb saints and countless knights and heroes who were laying their lives for the Honorable Cross and the Golden Freedom through centuries and ages.. They cannot execute the souls of those 700,000 Serbs who gave their souls, their lives, killed for Orthodox faith in a then-Croat state. It is an eternal Holy Serbia, indestructible, imperishable Holy Serbia no one can kill or harm her, because it is all Christ’s. And who will destroy the resurrected Lord Christ, who will kill Him?
The true Serb always stands by the Savior of his, Lord Christ, always firmly in Holy Serbia, defending its justice, living by its justice, defending its truth, living by that truth. There is no death that can separate him from them, no devil, nor the legions of devils, nor the armies of devils who can separate such Serb, Christ’s Serb, St. Sava Serb, from Holy Serbia. In it, he is among the Serb saints, those immortal victors on all the battlefields, those immortal heroes whom no death can harm.
We too, the present-day Serbs, should scrutinize ourselves, each to examine himself. Where am I? Am I in Holy Serbia? Am I really living by the live and holy Kosovo Gospel, St. Sava Gospel? Is Christ all and everything to me in this world? Is Christ my most important care in this world? Is Christ the only true God for me in this world, or am I slowly detaching from Him, running away from Him, and joining the false gods of this world, false teachings, false erudition? Each should examine himself.
Vidovdan 1389, Kosovo Battle
The verification is very easy both for me and you. If you are a true Serb, if the St. Sava Serbian heart beats in you, you are all by the Lord Christ’s side, all by His truth in this and that world. You are all by the Holy King Lazar, you are all in Kosovo, dying for the Honorable Cross and the Golden Freedom. Kosovo has been and had gone by, but Kosovo is today too.
Today too countless Serbs are dying, many without the resurrection, many to die forever. But there are also the holy Serbs who are laying their lives for Lord Christ, laying their lives for Holy Serbia. They are mostly unseen and unheard, but their heart is a bond with heavens, above all sins, above all deaths. Their heart is an altar, Kosovo altar upon which they are always laying themselves in a sacrifice to Lord Christ, serving Him and their kith and kin.
There are such Serbs in the ground and above.
It is because of them that our country exists. For if it were only down to traitors and to God’s wrath, not a single Serb would have remained today. But thanks to God’s great mercy, to the prayers of St. King Lazar and St. Sava and all the glorious holy Nemanjics and all the Serb saints, we too, the unworthy present-day Serbs, are living and traveling towards Holy Serbia.
May the Kind Lord sanctify all the Serb hearts on earth today. May the Holy King, by his mercy, with all the Serb saints beseech the Lord to baptize again many de-baptized Serbian souls. May he bring them to Lord Christ, to Holy Serbia, Heavenly Serbia. For only Holy Serbia is the glory of each Serb in all the ages and times, especially ours.
Our time is the time when faith is tested. The Serbs are either standing in the true faith, St. Sava faith, or perishing as they are falling away from it — there is no third way. That is why we, the present-day Serbs, can overcome all the deaths, all the Christ-fighting of this world, all the false teachings only when guided and lead by the Holy King and Czar Lazar and the Holy Gospel of St. Sava, coming out as immortal victors from this world, into the eternal Heavenly Serbia, there! among all the righteous and holy Serbs, to serve Lord Christ and the Holy Heavenly Serbia as we have served in the holy earthly Serbia.
By the prayers of the Holy Great-Martyr Czar Lazar, and the other of today’s saints, St. Patriarch Ephraim, a meek laborer of the Serbian land, and all the Serbian saints, may the gentle Lord guide and direct each Serb soul in this world, and take it through the eternal truth into the eternal life, the Kingdom of God.
Amen.